Studio culture – as with all manifestations of the human intellect – is the embodiment of a pattern of work that nurtures the craft of building. Architecture workspaces are especially readable in this context as architects are, in this case, designing for themselves. With every workplace as distinct and specific as the work it produces, the people who design and work in these environments reveal their ideas in the space.
In this edition of the STUDIO series, we enquire about the early beginnings and work ethics of a long standing studio-culture of the Chennai-based practice Nataraj and Venkat Architects, founded by V S Nataraj and A Venkat in 1984.
A quiet pathway trails into the studio space, where dappled sunlight gently wraps its facade forming an interplay of shadows, materials and textures. Chennai-based Nataraj & Venkat Architects [NVA] is a 30-year-old design practice, and is among the city’s pioneering firms renowned for their contemporary vernacular architecture. In a brief conversation with ThinkMatter, Principal Architect A Venkat discusses the making of a successful practice with a philosophy rooted in collaboration, competition and consciousness. Continue reading STUDIO: Nataraj and Venkat Architects→
The jury for The Merit List 2018-19 cycle in a conversation moderated by Mahesh Radhakrishnan of MOAD, discusses projects in the context of issues that concern practice, pedagogy and built environment that emerged in the evaluation process.
The Jury (2018-19 Cycle)
Brinda Somaya, Somaya and Kalappa Consultants, Mumbai.
Dean D’Cruz, Mozaic, Goa.
Riyaz Tayyibji, Anthill Design Studio, Ahmedabad.
Rajiv Soni, Communications Expert and Photographer, Kolkata.
Vijay Narnapatti, mayaPRAXIS, Bengaluru.
Mary Norman Woods pens a tribute to Kamu Iyer – one of Mumbai’s most cherished architects and a much respected member of the design community in India. With his passing, we lose one of the last few keepers of the conscience of our profession – a citizen-architect who loved Mumbai and was perpetually engaged with the fate of the city through his work, his writings and his activism.
The tribute is followed by a reproduced dialogue between Kamu Iyer, Brinda Somaya and Mary Woods titled ‘Working from Mumbai‘ originally published in Brinda Somaya’s monograph titled ‘Works & Continuities’.
Kamu Iyer (1932-2020)
Mourning and Celebrating a Friend and Mentor
Albert Mayer, American architect and planner who worked in post-Independence India, wrote about his excitement at being present at the birth of a nation. Throughout his seven decades of practice, teaching, writing, and mentoring, Kamu Iyer sustained and nurtured the “tingling atmosphere of plans and expectation” envisioned by Indians of “ability, outlook, energy, and devotion” that so impressed and inspired Mayer. Kamu embodied the ideals of the Independence struggle and hopes for a free India in his life and work. He was a mahatma, a great soul who touched so many and whose like we will not see again. Continue reading In Memoriam: Kamu Iyer; A Tribute by Mary N. Woods→
In conversation with photographer Bharath Ramamrutham, we discuss architectural photography as a discipline and a passion, and the various processes underlining a meaningful photograph.
The following text is the edited transcript from the interview with Bharath Ramamrutham, conducted on July 10th, 2020.
I. Origins [00:15]:
Bharath Ramamrutham [BR]: I grew up in a very simple traditional family. I was very fortunate because my father – an engineer and a marketing man – had a very keen sense of design. He also had an abiding interest in architecture, as well as photography.
I remember when I was about 14 years old, I asked him to get me a camera and he bought me an Agfa Click 3 (one of those really old-fashioned things, then for 35 rupees). It used to shoot monochrome film. We converted one of the bathrooms at home into a dark room and he bought an enlarger. We started processing film and making prints at home. He also travelled a lot around the world and Continue reading Bharath Ramamrutham: On Architectural Photography→
A Recorded Lecture from FRAME Conclave 2019: Modern Heritage
In this lecture, Ranjit Hoskote postulates a portrait of Charles Correa as a curator. He speaks about Correa’s contribution to culture at large and his preoccupation with societal institutions albeit being an architect.
Since I have 35 minutes, I am not really going to try and engage with absolutely everything that Charles Correa built in the course of a magnificent career. I am going to try and focus on a very particular strand in his work, his preoccupation with cultural institutions, and through what I have to say, I am going to try and develop provisionally a portrait of the architect as not only a member of a particular profession but as a contributor to ‘culture’ at large.
Charles Correa’s architecture was really part of my growing up in Bombay. Whether it was the Salvacao Church or Kanchenjunga, these were part of the urban fabric, part of the way in which one experience the city and part of what one identified with one’s home city. But also in the course of my professional life, there are Correa buildings to which I have often returned, where I have sometimes done things and which again have been part of my consciousness in my being. I am thinking particularly here of the Crafts Museum in Delhi, indeed the Kala Academy, the Jawahar Kala Kendra in Jaipur, the British Council building in Delhi and Bharat Bhavan in Bhopal. Also, on a far more personal note, my wife and I spent for many years our New Year holidays in a Charles Correa house, a spare elegant home that Charles designed for his and our friend, the artist Mehlli Gobhai in a chikoo orchard in Gholvad. To be there around Christmas and the turn of the year, every year, was very special. It is still a visceral experience that remains with me. Last year as part of an exhibition called ‘The Sacred Everyday‘, which I curated for the Serendipity Arts Festival here at the Adil Shah Palace, I thought that it might not be out of place to have, so to speak, a shrine that honoured the way in which Correa dealt with these questions of the ‘Circulation of the Sacred in the Everyday’ and how one might by means, both mythic and material, invoke these larger contexts of being so. But I am not going to talk about this today, I am actually going to move on.